Older Than America trailer
Older Than America is the story of a young teacher who is haunted by dreams and visions about the abuses that went on in Indian boarding schools. Prior to watching it, I had only read about the schools’ assimilationist policies which required Native American children to abandon native dress and language – the violent policy of “Kill the Indian, Save the Man.” In this regard, the film reminded me of the Australian film Rabbit Proof Fence. I had not realized that in addition to the emotional toil that being stripped of your culture would have on a young child (or anyone, really), and the difficulty of having to spend long periods of time away from their families, the children were also verbally and physically abused, including raped. I think this is one more example of how widespread the increasingly visible pedophilia scandal in the Catholic church really is. In the film, the teacher slowly comes to learn about her mother’s past and the film attempts to bring some kind of closure to a painful chapter in both Native American history but also in the specific lives of the young teacher, played by director Georgina Lightning, and her mother and aunt, played by Tantoo Cardinal.
I thought the film was powerful and important to make. It sheds light on a painful topic and it has probably served to bring about conversations and healing in communities affected by these violations. Since I have done some research into the history of mental illness, I also appreciated the fact that this was a central part of the story. I also appreciate the title of the film, which refers to native life ways, because I think it calls into question colonial cultural impositions. This is emphasized throughout the film by the romantic partnership between Lightning’s and Adam Beach’s character, which is contested by the indoctrinated aunt and U.S. legal authority but which is validated by Beach’s character’s father, a respected elder who is played by Dennis Banks.
That said, my one gripe with the film is the binary opposition that I saw surface at one point when I felt like native spirituality was conflated with “good” and Christianity with “bad.” I think that in order to break from a western epistemological framework, it’s important to see Native American religion or spirituality being emphasized on equal footing with Christianity. And I am not an apologist for the Catholic church. I think the crimes of the representatives of the Catholic Church are infuriating, that victims deserve more swift reaction from the Church authorities and to see the perpetrators be held accountable for their crimes. But, the representatives of the Church aren’t the Church in its more spiritual form. I’m hoping that there were some kind nuns and priests who could have manifested themselves in the film. And I’m willing to bet that there are open minded Native American Catholics, including many people who practice a syncretic form of Catholicism which mixes Christian and native life ways. I would have liked to see a more nuanced treatment of this. I realize we could get into a debate about the fact that Christianity is one of the main colonial cultural impositions. Had it not been for it and the broader colonial project, there would have been no boarding schools and therefore abuses. This is a valid point, of course. But I think nuance is important. It’s part of history. It’s part of life. And I think it’s helpful and necessary to see that. (This all reminds me of an article in the March 2010 AHA Perspectives by Philippa Levine called “The Trouble with Film.”)
Despite the long nature of my gripe, it is a powerful film. I think it would be eye opening for many and could be used in classes that discussed native spirituality, colonization, and the privileging of U.S. over native life ways. And Lightning is certainly a notable and talented artist.
I also wanted to note that as I watched the credits role at the end of the film, I was struck by all that goes into the making of films. In this case, I was especially impressed by credits listing mental health as well as cultural consultants. It made me wonder how many films that portray Native American cultures have cultural consultants. I’ll have to start checking.
Until next time…